There are five women in the genealogy of Jesus – five women with stained reputations but also five women whom God chose to bless by placing them in this royal lineage. As Jesus was growing up, I am sure his parents taught him the stories of his ancestors.

What would Jesus have said regarding Ruth, the third of the women in his paternal genealogy? Let’s look at her story – a story that includes the loss of a husband and leaving everything she knows to go to a strange land, only to be treated as an outsider or foreigner. Ruth’s stained reputation had nothing to do with her actions and everything to do with the color of her skin and her ethnic heritage.

Just like Rahab, Ruth was a foreigner who took refuge under the wings of the God of Israel (Ruth 2:12). When given the opportunity to return to her family and their false gods, Ruth said to her mother-in-law, Naomi, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” – Ruth 1:16-17

In those days, the nearest relative to the patriarch in the family was referred to as the “Family Redeemer.” They had three responsibilities:
1. If you became so poor that you were going to have to sell your land, the Family Redeemer was to pay off your debt so the land would remain in the family.
2. If you became so poor that you had to sell yourself into debt-slavery, the Family Redeemer was to purchase your debt and save you from slavery to a non-relative. You would then become a servant to the Family Redeemer to work off the debt.
3. If you were killed by another’s hand, the Family Redeemer was to pursue justice for you.

Boaz became the Family Redeemer for Naomi and Ruth when they returned to Israel from the country of Moab. Naomi returned to land that had been inactive in her husband’s absence. With no one there to plant the seed, there would be no harvest. Naomi sent Ruth out to gather what was left after the workers had harvested the fields. But God’s plan for Ruth was not for her to survive on leftovers, but that she would thrive in abundance. She had been faithfully devoted to both Naomi and to the Lord, and He was about to do something for her that was beyond her understanding.

Boaz was a wealthy and influential man and a close relative to Naomi’s deceased husband, Elimelech. Boaz was not the closest relative however, so he went on Ruth’s behalf and arranged to buy the land and take Ruth as his wife. I love the blessing of the elders and people who witnessed the generosity of Boaz:

“We are witnesses! May the Lord make this woman who is coming into your home like Rachel and Leah, from whom all the nation of Israel descended! May you prosper in Ephrathah and be famous in Bethlehem. And may the Lord give you descendants by this young woman who will be like those of our ancestor Perez, the son of Tamar and Judah.” – Ruth 4:11-12

Reading this passage has brought me to tears. Ruth was receiving a blessing in comparison to another young widow whom God blessed generously – Tamar. Like Tamar, Ruth was a widow who was left without children to carry on the family name. But God had a plan of redemption for Ruth, just as He had for Tamar. Not only would Ruth’s family be famous in Bethlehem, Bethlehem would become famous because of Ruth’s family.

The women in the town saw this union of Boaz and Ruth as Naomi’s redemption. She had lost her husband and both of her sons and was left alone with only her daughter-in-law to support her. Knowing who was to be born in this family lineage, consider the powerful words of these unsuspecting women as they speak a blessing on Naomi and her descendants.

“Praise the Lord, who has now provided a redeemer for your family! May this child be famous in Israel. May he restore your youth and care for you in your old age. For he is the son of your daughter-in-law who loves you and has been better to you than seven sons!”

Naomi took the baby and cuddled him to her breast. And she cared for him as if he were her own. The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David. – Ruth 4:14-17

So Ruth was the great-grandmother to David, the first King of Israel and the one whose lineage would produce the Messiah. From the union of Boaz and Ruth, the ultimate Family Redeemer would be born. Because of our own sinful choices, we were slaves to our sin, but Jesus paid the debt for our sins and rescued us from slavery.

“For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.” – Matthew 20:28

For everyone has sinned; we all fall short of God’s glorious standard. Yet God, with undeserved kindness, declares that we are righteous. He did this through Christ Jesus when he freed us from the penalty for our sins. For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life , shedding his blood. – Romans 3:23-25a

He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins. – Ephesians 1:7

He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. – Titus 2:14

This is the story of how Ruth came to be in the lineage of Jesus. Though others saw her as less because of where she came from, God saw her as more because He knew where she was going. God’s plan of redemption was not only for Tamar and for Rahab and for Ruth. God’s plan of redemption is for all of us. No matter who we are or what we have done, Jesus is our Family Redeemer. Though we are poor and have nothing of earthly value to offer him, He has paid our debt and delivered us from slavery to sin.

This Christmas, let us worship our Family Redeemer – the One who was born and died to offer us eternal life. Let’s humbly bow down and offer to Him all that we are, along with all of our past regrets, so that we can walk into His future and thankfully accept His gift of salvation.

There are five women in the genealogy of Jesus – five women with stained reputations but also five women whom God chose to bless by placing them in this royal lineage. As Jesus was growing up, I am sure his parents taught him the stories of his ancestors. We know that Jesus was well studied in the law and history of the Israelites. He would have known the stories of all those names in his genealogy – both the family lineage of the man who was known as his father, Joseph, and the family lineage of his mother, Mary.

What would Jesus have said regarding Rahab, the second of the women in his paternal genealogy? Let’s look at her story – a story that includes prostitution, deceit, dishonesty and finally redemption and a new life.

Tamar had disguised herself and acted as a prostitute one time in an act of deceit but Rahab made a living from prostitution. Rahab opened her home up to strangers as an inn or hotel in the walled city of Jericho. It was common for women who owned this kind of business to also offer more than just a place to sleep for the night but to also offer their body to the strangers passing through town.

But this night was different. Her guests served the God she had heard so much about, the God who drew her to Himself in a way that perhaps made her feel loved and worthy for the first time. So when Rahab received orders from the king of Jericho to bring out the spies, Rahab lied and said the spies were no longer there. To protect these godly men, she had hidden them beneath bundles of flax she had laid out on the roof and lied about their whereabouts in order to help them escape safely.

Before the spies went to sleep that night, Rahab went on the roof to talk with them. “I know the Lord has given you this land,” she told them. “We are all afraid of you. Everyone in the land is living in terror. For we have heard how the Lord made a dry path for you through the Red Sea when you left Egypt. And we know what you did to Sihon and Og, the two Amorite kings east of the Jordan River, whose people you completely destroyed. No wonder our hearts have melted in fear! No one has the courage to fight after hearing such things. For the Lord your God is the supreme God of the heavens above and the earth below.

“Now swear to me by the Lord that you will be kind to me and my family since I have helped you. Give me some guarantee that when Jericho is conquered, you will let me live, along with my father and mother, my brothers and sisters, and all their families.” – Joshua 2:8-13

Rahab’s desire was to live. But beyond the idea of escaping death, Rahab’s heart desired to REALLY live – to experience the kind of life the God of Israel could give her. She had heard the stories and her heart longed to be a part of what God was doing. This foreign prostitute had developed a faith in God in the midst of a pagan world.

So Joshua spared Rahab the prostitute and her relatives who were with her in the house, because she had hidden the spies Joshua sent to Jericho. And she lives among the Israelites to this day. – Joshua 6:25

This is the story of how Rahab came to be in the lineage of Jesus. In this story, Rahab risked her life in order to spare the life of two men of God. She walked away from everything she had ever known – the sin, the shame, the regret, the scarlet rope – and began worshipping the God who had always loved her.

A man named Salmon (a descendant of Tamar’s son Perez) looked beyond Rahab’s past and gave her a future as his wife. Perhaps Salmon remembered the redemption of Tamar when he looked at Rahab and was willing to offer her the same grace that had been extended to his ancestor. Together they had a son and they named him Boaz. All three of these names can be found in the genealogy of Jesus Christ.

What would the young man, Jesus, have to say of this woman in his family story? What would Jesus have to say of this woman with a history of sexual immorality? Perhaps Jesus’ thoughts went to Rahab when he knelt down and wrote in the sand:

Jesus returned to the Mount of Olives, but early the next morning he was back again at the Temple. A crowd soon gathered, and he sat down and taught them. As he was speaking, the teachers of religious law and the Pharisees brought a woman who had been caught in the act of adultery. They put her in front of the crowd.

“No, Lord,” she said.
And Jesus said, “Neither do I. Go and sin no more.” – John 8:1-11

Perhaps there is a “scarlet rope” in your past that has kept you in bondage when God wants to use it for your escape. Just like Tamar and Rahab, God’s perfect plan for you includes redemption and forgiveness – new life in Christ.

Or maybe it is not you that you are using the “scarlet rope” against. Perhaps there is someone in your life for whom God intends redemption and forgiveness but you are using the “scarlet rope” to keep her in bondage, unwilling to forgive or forget the sinful decisions she has made.

Jesus is stooping down and writing something in the sand. Listen closely. He is saying something. “But let the one who has never sinned through the first stone!” Let’s put down the stone in our hand, unwrap the “scarlet rope” from around her reputation and offer her the same thing that God offers her – redemption and forgiveness – new life in Christ.

There are five women in the genealogy of Jesus – five women with stained reputations but also five women whom God chose to bless by placing them in this royal lineage. As Jesus was growing up, I am sure his parents taught him the stories of his ancestors. We know that Jesus was well studied in the law and history of the Israelites. He would have known the stories of all those names in his genealogy – both the family lineage of the man who was known as his father, Joseph, and the family lineage of his mother, Mary.

What would Jesus have said regarding Tamar, the first of the women in his paternal genealogy? Let’s look at her story – a story that includes grief, abuse, rejection, abandonment, prostitution, deceit and finally redemption.

In the course of time, Judah arranged for his firstborn son, Er, to marry a young woman named Tamar. But Er was a wicked man in the Lord’s sight, so the Lord took his life. Then Judah said to Er’s brother Onan, “Go and marry Tamar, as our law requires of the brother of a man who has died. You must produce an heir for your brother.”

When the time came for Tamar to give birth, it was discovered that she was carrying twins. While she was in labor, one of the babies reached out his hand. The midwife grabbed it and tied a scarlet string around the child’s wrist, announcing, “This one came out first.” But then he pulled back his hand, and out came his brother! “What!” the midwife exclaimed. “How did you break out first?” So he was named Perez. Then the baby with the scarlet string on his wrist was born, and he was named Zerah. – Genesis 38:6-16, 24-30

God had a plan – the Messiah would be a descendant of Abraham and a descendant of Judah and a descendant of Perez. But Judah married a Canaanite woman, whose influence on his sons caused them to be evil in the eyes of the Lord. In spite of all of this, God continued to work out his plan. In spite of Judah’s sins of selfishness, God took the unholy union of Judah and Tamar and made a beautiful thing. Tamar was pregnant with twin boys. Zerah began to come out first but God’s plan was for Perez so he caused Zerah to pull back and Perez to be born first.

This is the story of how Tamar came to be in the lineage of Jesus. In this story, Tamar is first a victim of the sinful choices of three men in the lineage of Jacob, but Tamar did not remain innocent in this story. She devised a plan of deception that included sexual immorality. What would the young man, Jesus, have to say of this woman in his family story? What would Jesus have to say of the man, Perez, whose birth was the result of a crisis pregnancy?

Perhaps Jesus’ thoughts went to Tamar when he met the Samaritan woman at the well – a well that was near the field that Jacob gave his son Joseph. Perhaps he was thinking of Jacob’s daughter-in-law who would have perhaps drawn water from this same well at one time.

The story of the Samaritan woman had some resemblance to the story of Tamar – multiple husbands and then union with a man who was not her husband. Her story might have included the same elements as Tamar’s – grief, abuse, rejection, abandonment, prostitution, and deceit. What we know is that her story included redemption.

If you have some of these same elements in your story, perhaps these words of Jesus are for you today:
“If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

“Anyone who drinks this water will soon become thirsty again. But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.” – John 4:10, 13-14

God’s perfect plan for your life probably did not include a lot of the junk that makes up your story but His plan for you has always ended in redemption. He sent His son to be born of a woman pledged to be married to Joseph – whose family story was far from perfect. That same son died on a cross in order to complete your story – to be sure that it can include a story of redemption from sins and eternal life that can be found by accepting the living water that He offers you today.

This Christmas, let us worship the One who was born and died to offer us eternal life. Let’s humbly bow down and offer to Him our past so that we can walk into His future.