Even the wind and waves obey him

Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. When he saw crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. He said to his disciples, “The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields” (Matthew 9:35-38).

When he saw the crowds, he had compassion on them.

When Jesus sees our needs he has compassion on us. But how often do we feel like God does not care about what we are going through? How often does it feel like Jesus is in the back of the boat asleep during our storm?

As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.

Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”

When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. Then he asked them, “Why are you afraid? Do you still have no faith?”

The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!” – (Mark 4:35-41)

When he saw the storms, he silenced them.

The disciples had watched Jesus do many miraculous things for other people. Now it was their chance for Jesus to do something miraculous for them. The disciples thought they were simply crossing the lake but Jesus knew there was more for them to learn. He wanted them to see things from the other side of the lake, see him from another perspective.

“Who is this man?” Jesus knew his disciples were not fully aware of who he was, that they still underestimated him. I heard a friend recently say that Jesus probably knew it was storming. He chose to sleep while his disciples tried everything they knew how to do. They were fishermen and had been in storms before. Jesus was simply waiting for them to ask, waiting for them to stop trying on their own and ask him for help.

Oh, how often we are guilty of this! Troubles come into our lives and we try to take care of them in our own strength first. The winds and the waves threaten us and we grab a bucket and start throwing water overboard. When we have tried everything we know to do, we finally fall to our knees and do what we should have done first – we pray.

By calming their storm, the disciples began to better understand Jesus, which strengthened their faith making them more effective workers in his harvest fields. Now they understood that Jesus had power over creation, over the elements and over the storms.

Jesus has power over the things going wrong in our lives, whether it is natural circumstances of this broken world such as storms or illness or whether it is the consequences of our own sinful decisions. Jesus is bigger than all of it. Let’s not underestimate Jesus today. Let’s make our first reaction to today’s situations prayer. The harvest depends on it.

“The harvest is great, but the workers are few. So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.” – Matthew 9:38

Let them grow together until the harvest.

“A tree is identified by its fruit. If a tree is good, its fruit will be good. If a tree is bad, its fruit will be bad…For whatever is in your heart determines what you say. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart” (Matthew 12:33-35).

Good and evil. Jesus spoke of these two opposites many times, often in the context of judgment – judging what is evil and what is good, dividing the two and separating them into two distinct places, heaven and hell. The disciples asked Jesus a question that we often hear in different forms today – Why does God allow evil to continue to impact the world leaving behind a trail of hurt, pain, sickness, and death?

Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. When the crop began to grow and produce grain, the weeds also grew.

The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’
‘An enemy has done this!’ the farmer exclaimed.
‘Should we pull out the weeds?’ they asked.

‘No,’ he replied, ‘you’ll uproot the wheat if you do. Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’” – (Matthew 13:24-30).

God has not wiped evil off the face of the earth because He is not willing that any should perish. There are many who have yet to accept the gift of salvation and God is patiently beckoning them to Himself. God loves His children and desires for their destiny to be heaven and not hell.

We don’t like to talk about hell. It’s uncomfortable. We’ve softened our talk on hell enough that there are many who doubt its reality. But Jesus did not back down from speaking about the judgment day or the harvest when good and evil will be separated. The reality of this coming separation should not quiet our discussion, instead we should be busy planting seeds and spreading the gospel in order to save others from being “thrown into the fire.”

His disciples said, “Please explain to us the story of the weeds in the field.”

Jesus replied, “The Son of Man is the farmer who plants the good seed. The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.

“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!” – (Matthew 13:36b-43)

“Again, the Kingdom of Heaven is like a fishing net that was thrown into the water and caught fish of every kind. When the net was full, they dragged it up onto the shore, sat down, and sorted the good fish into crates, but threw the bad ones away. That is the way it will be at the end of the world. The angels will come and separate the wicked people from the righteous, throwing the wicked into the fiery furnace, where there will be weeping and gnashing of teeth. Do you understand all these things?” – (Matt. 13:47-51)

In the meantime, we live in an imperfect world where evil and good coexist. In the meantime, we have a choice to either be influenced by the evil around us or to cling to the good. In the meantime, we have a responsibility to overcome evil and spread the good news to those around us.

As we see the farmers out clearing the fields, we can be reminded that our time is short. There are those around us who need us to reach out and save them from the influence of the evil around them. Let us not become so comfortable in our own salvation that we are no longer uncomfortable with the knowledge that others are without salvation. As we sees the leaves changing all around us, we can be reminded that God can change the lives of the unsaved around us.

Empty me, then fill me.

“The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field.

“Again, the King of Heaven is like a merchant on the lookout for choice pearls. When he discovered a pearl of great value, he sold everything he owned and bought it!” – Matthew 13:44-46

To want something so much that I am willing to lose all else in order to gain that one thing.

To value something so much that I am willing to forfeit everything in the pursuit of it.

To care about something so much that nothing else matters except that one thing.

This is what God is calling me to.

Devoted.

Sold-out.

Passionate.

Do I value the Kingdom of Heaven more than my own earthly kingdom?

Do I value heavenly treasures more than earthly treasures?

Do I value spiritual rewards more than physical rewards?

Do I value my relationship with God above all other relationships?

Holy Spirit, move in me today. I long to hear from you. Empty me of all that is sin and all that is self and fill me with you. Amen.

No seeds, no harvest

Scott and I were recently traveling together and decided to listen to an audio book – The 4 Disciplines of Execution by Chris McChesney, Sean Covey and Jim Huling. The book talked about using “lead measures” and “lag measures” when trying to obtain your wildly important goals. Lag measures are the measure of the result you are trying to reach while lead measures are the measure of what will predictably influence the lag measures. For example, I am trying to lose weight before Christmas. How many pounds I lose will be my lag measure, but I am probably not going to lose weight if my focus is on how much I weigh each morning. I need to instead focus on the lead measures – how often I exercise and how many calories I am consuming each day.

This came back to me this morning as I was reading the parable of the farmer scattering seed. If the farmer’s goal is grow many plants, he has to plant even more seed. If he wants his harvest to be a certain size, his focus must be on how many seeds he plants and how many fields he works in.

One day Jesus told a story in the form of a parable to a large crowd that had gathered from many towns to hear him: “A farmer went out to plant his seed. As he scattered it across his field, some seed fell on a footpath, where it was stepped on, and the birds ate it. Other seed fell among rocks. It began to grow, but the plant soon wilted and died for lack of moisture. Other seed fell among thorns that grew up with it and choked out the tender plants. Still other seed fell as fertile soil. This seed grew and produced a crop that was a hundred times as much as had been planted!” When he had said this, he called out, “Anyone with ears should listen and understand.”

“This is the meaning of the parable: The seed is God’s word. The seeds that fell on the footpath represent those who hear the message, only to have the devil come and take it away from their hearts and prevent them from believing and being saved. The seeds on the rocky soil represent those who hear the message and receive it with joy. But since they don’t have deep roots, they believe for a while, then they fall away when they face temptation. The seeds that fell among the thorns represent those who hear the message, but all too quickly the message is crowded out by the cares and riches and pleasures of this life. And so they never grow into maturity. And the seeds that fell on the good soil represent honest, good-hearted people who hear God’s word, cling to it, and patiently produce a huge harvest” (Luke 8:4-8, 11-15).

Not everyone who hears the message of God’s word is going to accept it. Not everyone who hears how they can receive forgiveness will choose to believe. Some of the “seed” we plant will fall on the footpath, some on rocky soil, some among thorns and some on good soil. If our lag measure is how many people pray to accept Jesus as their Savior, the lead measure is what? If we want to lead someone to Christ, not for our own gain but so that they can experience the joyful life we are blessed with each day, what do we need to do?

At the Pregnancy Resource Center, our mission is to save the lives of unborn children by promoting life-affirming options and providing practical assistance, while sharing the gospel of Jesus Christ in word and deed, and to minister restoration to those who have been wounded by the trauma of abortion. So our lag measure is the number of babies born and the number of people who make a spiritual decision but our focus needs to be on our lead measures. How many opportunities do we have each day to present a woman with her options, provide material assistance to help her prepare for the birth of her baby, present the gospel of Jesus, and comfort a woman grieving from her abortion experience?

If our mission as believers is to introduce others to Jesus or see those around us accepting Jesus as their personal Savior, we could ask ourselves what we are doing to encourage those opportunities. In light of Jesus’ parable, we could ask how many seeds we are planting each day. If we don’t plant seeds, there will be no harvest.

Where will my focus be today? Is it just another day about me or will I see myself as the farmer whose goal is to have a large harvest this fall? If I do not set out with my eyes open for opportunities to plant seeds, I will most likely miss every chance that comes my way. Today I am a farmer and today I will look for opportunities to reach out to those around me and plant seeds because it may just be the seed needed to grow a plant.

But wisdom is shown to be right by its results.

“But wisdom is shown to be right by its results” (Matthew 11:19b). These are the words of Jesus to the crowd of people, calling them to a holy lifestyle. Luke tells of the same moment in a slightly different way: “But wisdom is shown to be right by the lives of those who follow it” (Luke 7:35). What a great day to start my morning – a cup of coffee with a challenge to inspect my heart and the results of my daily life.

Jesus went on to call out those communities of people who had seen all of the miracles he had performed, yet continued to live their lives by their own desires and for their own purposes.

“What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse. I tell you, Tyre and Sidon will be better off on judgment day than you.

“And you people of Capernaum, will you be honored in heaven? No, you will go down to the place of the dead. For if the miracles I did for you had been done in wicked Sodom, it would still be here today. I tell you, even Sodom will be better off on judgment day than you” (Matthew 11:21-24).

I cannot help but feel like Jesus is talking to the Church and to the Christian community. Those of us who have been blessed to have experienced the presence of God in a worship service or to have witnessed God’s healing power in the lives of others, we should be the first to submit to our Savior and live the righteous life he calls us to. To have experienced God’s blessings and then reject him as Lord is a serious offense.

Jesus told them, “Go back to John and tell him what you have heard and seen – the blind see, the lame walk, the lepers are cured, the deaf hear, the dead are raised to life, and the Good News is being preached to the poor. And tell him, ‘God bless those who do not turn away because of me.’” – Matthew 11:4-6

Once we have met Jesus, once we have experienced God, His plan is for us to follow Him. This righteous life is not a set of rules or a religion, it is a relationship. Right living flows from the heart that has seen God at work and desires nothing more than to serve Him every day. It is not a standard or measurement, it is an authentic effort to get to know God and to spend time with Him and to live your life connected to the one who created all things.

“My Father has entrusted everything to me. No one truly knows the Son except the Father, and no one truly knows the Father except the Son and those to whom the Son chooses to reveal him.”

Then Jesus said, “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls. For my yoke is easy to bear, and the burden I give you is light” (Matthew 11:27-30).

Again, Jesus speaks of relationship and a continued connection to Him. Everything Jesus did and everything he said was rooted in his relationship with the Father and the unity that exists between them. Jesus is offering us that same relationship, that same connection and unity.

“I am the good shepherd; I know my own sheep, and they know me, just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd” (John 10:14-15).

Jesus told him, “I am the way, the truth, and the life. No one can come to the Father except through me. If you had really known me, you would know who my Father is. From now on, you do know him and have seen him!” – John 14:6-7

“O righteous Father, the world doesn’t know you, but I do; and these disciples know you sent me. I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them” (John 17:25-26).

What a privilege to sit at the feet of Jesus and to remain in His presence throughout our day! How marvelous it is to know Him and be known by Him! Lord, draw me closer to you today so that my wisdom may be evidenced by the result of my life and may my life be described as following You each day.

What do you need from Jesus today?

Out of faith came healing…

When Jesus returned to Capernaum, a Roman officer came and pleaded with him, “Lord, my young servant lies in bed, paralyzed and in terrible pain.”

Jesus said, “I will come and heal him.”

But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are and my servant will be healed. I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.”

When Jesus heard this, he was amazed. Turning to those who were following him, he said, “I tell you the truth, I haven’t seen faith like this in all Israel!…”

Then Jesus said to the Roman officer, “Go back home. Because you believed, it has happened.” And the young servant was healed that same hour (Matthew 8:5-10, 13).

No one would have expected a Roman officer to have faith in Jesus, yet his faith was strong enough to believe that Jesus could simply speak the healing into being. And that it was Jesus did. He took the faith of a powerful man and displayed the power of an omnipotent God.

Out of compassion came healing and then perhaps faith…

Soon afterward Jesus went with his disciples to the village of Nain, and a large crowd followed him. A funeral procession was coming out as he approached the village gate. The young man who had died was a widow’s son, and a large crowd from the village was with her. When the Lord saw her, his heart overflowed with compassion. “Don’t cry!” he said. Then he walked over to the coffin and touched it, and the bearers stopped. “Young man,” he said, “I tell you, get up.” Then the dead boy sat up and began to talk! And Jesus gave him back to his mother (Luke 7:11-15).

There is no mention of the widow’s faith here; no mention of any one requesting that Jesus bring this young man back from the dead. Yet Jesus did something wonderful for this woman and her son, as well as for everyone else who was watching, out of compassion. I think it is safe to assume that out of this act of kindness came faith. Jesus gave this mother her son back. If there was no faith before, there certainly was now. He took the sorrow of a grieving mother and displayed the compassion of a loving God.

There are times when God does something wonderful for us because we ask and times when God does something wonderful for us in spite of the fact that we do not ask. As a result of our faith, God moves and, in order to grow our faith, God moves.

Out of faith comes forgiveness, which brings healing…

One of the Pharisees asked Jesus to have dinner with him, so Jesus went to his home and sat down to eat. When a certain immoral woman from that city heard he was eating there, she brought a beautiful alabaster jar filled with expensive perfume. Then she knelt behind him at his feet, weeping. Her tears fell on his feet, and she wiped them off with her hair. Then she kept kissing his feet and putting perfume on them.

When the Pharisees who had invited him saw this, he said to himself, “If this man were a prophet, he would know what kind of woman is touching him. She’s a sinner!”

Then Jesus answered his thoughts. “Simon,” he said to the Pharisee, “I have something to say to you.”

“Go ahead, Teacher,” Simon replied.

Then Jesus told him this story: “A man loaned money to two people – 500 pieces of silver to one and 50 pieces of silver to the other. But neither of them could repay him, so he kindly forgave them both, canceling their debts. Who do you suppose loved him more after that?”

Simon answered, “I suppose the one for whom he canceled the larger debt.”

“That’s right,” Jesus said. Then he turned to the woman and said to Simon, “Look at this woman kneeling here. When I entered your home, you didn’t offer me water to wash the dust from my feet, but she has washed them with her tears and wiped them with her hair. You didn’t greet me with a kiss, but from the time I first came in, she has not stopped kissing my feet. You neglected the courtesy of olive oil to anoint my head, but she has anointed my feet with rare perfume.

“I tell you, her sins – and they are many – have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.” Then Jesus said to the woman, “Your sins are forgiven.”

The men at the table said among themselves, “Who is this man that he goes around forgiving sins?”

And Jesus said to the woman, “Your faith has saved you; go in peace.” – Luke 7:36-50

This woman had faith in Jesus and her sins were forgiven. But beyond forgiveness, this woman needed healing from her past and, therefore, Jesus also gave her peace. Jesus took the regret of a sinful woman and displayed the forgiveness of a saving God.

What do you need from Jesus today? Do you need healing? Do you need to recognize what God is doing in your life and allow it to grow your faith? Do you need forgiveness for sin? Do you need the healing God gives after forgiveness in order to speak peace where condemnation continues to be your enemy? I pray God gives you what you need and what you ask for today.

“What you say flows from what is in your heart.”

Yesterday morning, Libby came upstairs and asked me to go to her bedroom with her to check out what was scratching at her window. On the way down the stairs, we discussed the possibilities and the only thing we could think of was that a mouse had dropped down into the window well and was trying to get out.

I slowly pulled up the blinds and, sure enough, there was a little brown mouse furiously scratching at Libby’s window. I tapped back on the window and said, “Go away! You cannot come in my house!” The mouse ran across the window well, trying in several different spots to climb out of this huge hole it had fallen into and then came running back to the window as if to say, “Any other bright ideas? Don’t you think I have tried to get out another way?” (Talking mice. Yes, I have definitely watched too much Disney in my lifetime.)

This came back to me this morning as I was reading Jesus’ Sermon on the Mount. How often do we see the situation someone else is in and wonder why they are not doing something to get themselves out? Why is it that we come up with solutions to other peoples’ problems so much easier than we come up with solutions of our own? When it is someone else who has gotten themselves into a situation, the solution seems so easy and obvious.

“Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

“And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying to your friend, ‘Let me help you get rid of that speck in your own eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see enough to deal with the speck in your friend’s eye” (Matthew 7:1-5).

Jesus is not saying here that we should not help each other; that we should only worry about ourselves. He is commanding us to stop judging each other for the help that we need. We need to first examine our own situations. When we do this, we will most likely see that we, too, are not perfect. We make mistakes and get ourselves into situations we should not be in, just like others around us.

The messages of Jesus are consistent with the idea that we reach out and help those around us, loving them the way we would want to be loved (there’s that Golden Rule again). Jesus is not saying to ignore the single woman with three kids because “she should have known better than to marry that guy.” Jesus is not saying to criticize the parents whose kids are out of control because “this would not be happening if they had just made them obey when they were younger.” The list goes on and on. The answer to all situations is that Jesus wants us to reach out in love to one another, not sit in judgment of each other.

At the beginning of the week, we looked at the Sermon on the Mount from Luke’s gospel. Let’s look again at how he retold this portion of Jesus’ sermon.

“Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.”

Then Jesus gave the following illustration: “Can one blind person lead another? Won’t they both fall into a ditch? Students are not greater than their teacher. But the student who is fully trained will become like the teacher.

“And why worry about a speck in your friend’s eye when you have a log in your own? How can you think of saying, ‘Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

“A good tree can’t produce bad fruit, and a bad tree can’t produce good fruit. A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart” (Luke 6:37-45).

“What you say flows from what is in your heart.” What we say about other people flows from what is in our heart. A good person produces good things from their heart, an evil person produces evil things. This is good to remember next time I am in the mood to gossip or to say something critical about someone else.

Lord, please forgive me for the evil things that have spilled out of my mouth. Forgive me for my criticisms of others. Lord, my desire is to help others. Please take this log out of my own eye so that I can reach out to others with a pure heart. Amen.

Just in case you were just dying to hear the rest of the mouse story…After school, Libby and her cousin Brittany climbed down into the egress window, scooped the mouse into a trash can (with much squealing and laughter), and then drove the little guy to a nearby forest. They named him “Pepper” and videotaped his release back into the wild. All is good and quiet again this morning at the Sherwood household:)

The Kingdom of God or the kingdom of me

“Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need” (Matthew 6:33). Again, Jesus speaks of righteous living, this time in the context of focusing on our own needs or focusing on the Kingdom of God. Jesus challenges His listeners to consider their focus and so I choose to take that challenge this morning as well. Am I serving God or myself? Am I working to advance the Kingdom of God or my own kingdom?

“Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. Wherever your treasure is, there the desires of your heart will also be” (6:19-21).

What does my heart desire? Am I willing to let God fill my heart with what He desires and with what breaks His heart instead of letting my own desires for earthly gain grow? Am I serving God or myself? Am I seeking the Kingdom of God or the kingdom of me?

“Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!” – (6:22-23)

Consider how much life would change if we were to lose our sight. Our eye is such a small part of the body and yet, without its ability to let light in, our life would be so different. Our focus in life influences our eyes – our heart determines our focus and our focus determines what our eyes see. So where am I focused? I am either seeing the light of Jesus or I am focused on the light of the world, which is really darkness disguised as light. It’s time for the challenge questions: Am I serving God or myself? Am I seeking the Kingdom of God or the kingdom of me?

“No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money” (6:24).

We serve a jealous God. The first of the Ten Commandments is “You must not have any other god but me” (Exodus 20:3). “And you must love the Lord your God with ALL your heart, ALL your soul, and ALL your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today” (Deuteronomy 6:5-6). Am I serving God or money? This is essentially the same as asking if I am serving God or myself. Am I seeking the Kingdom of God or the kingdom of me?

“That is why I tell you not to worry about everyday life – whether you have enough food or drink, or enough clothes to wear. Isn’t life more than food, and your body more than clothing? Look at the birds. They don’t plant or harvest or store food in barns, for your heavenly Father feeds them. And aren’t you far more valuable to him than they are? Can all your worries add a single moment to your life?

“And why worry about clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek first the Kingdom of God above all else, and live righteously, and he will give you everything you need.

“So don’t worry about tomorrow, for tomorrow will bring its own worries. Today’s trouble is enough for today” (6:25-34).

Am I serving God or myself? Am I seeking the Kingdom of God or the kingdom of me? God calls me to give Him the desires of my heart and let Him replace them with the desires of His heart. God calls me to give Him my focus so that He can fill my eyes with His light so that I can see through His eyes, rather than seeing the light of this world, which is really darkness.

If my eyes are focused on God, if my heart is filled with His desires, if I am serving God and not myself, than these next verses will be true in my life:

“Keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

“You parents – if your children ask for a loaf of bread, do you give them a stone instead? Or if they ask for a fish, do you give them a snake? Of course not! So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him” (Matthew 7:7-11).

So, before I bring my requests to God, I need to get my eyes focused and I need to empty my heart of my own desires. Am I serving God or myself? Am I seeking the Kingdom of God or the kingdom of me? Now I am ready to pray.

“You have heard…but I say…”

“You like potato and I like potahto,
You like tomato and I like tomahto,
Potato, potahto, tomato, tomahto!
Let’s call the whole thing off!”

People have been singing this song by Louis Armstrong to me my entire life. My maiden name is Fortado but has two different pronunciations. It is not as confusing as it sounds when you understand that the family name was pronounced one way back on Madeira Island (sounds like fur-tah-doe) and then “Americanized” when my great-grandfather landed on Ellis Island (sounds like for-ta-doe). So, you may have heard my name one way and then later heard it another.

In the next section of his sermon on the mount, Jesus did a similar play on words. Several times he starts out by saying, “You have heard…but I say…” He uses these contrasts to show his followers how his teaching fits with the Old Testament law. This is how he explains it before he gives several examples:

“Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. I tell you the truth, until heaven and earth disappear, not even the smallest detail of God’s law will disappear until its purpose is achieved. So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven. But I warn you – unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!” – Matthew 5:17-20

Then Jesus goes on to describe what this righteousness should look like by using “You have heard…but I say…”:

“You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment!…

“You have heard the commandment that says, ‘You must not commit adultery.’ But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart…

“You have heard the law that says, ‘A man can divorce his wife by merely giving her a written notice of divorce.’ But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery…

“You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’ But I say, do not make any vows!…Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’…

“You have heard the law that says the punishment must match the injury: ‘An eye for an eye, and a tooth for a tooth.’ But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also…

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you… (Matthew 5:21-43).

Jesus sums it up well later in his sermon when He says, “Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets” (7:12).

Now here comes the icing on the cake. Jesus not only challenged his followers to let their righteousness surpass that of the religious teachers, he goes on set a new standard – perfection.

“But you are to be perfect, even as your Father in heaven is perfect” (5:48). Be perfect, be mature, be whole, be completely consecrated to God. Be exactly who God created YOU to be! Be the kind of person who lives the golden rule of treating others the way you want to be treated. Go beyond the bare requirements of the law and live to the full potential of God’s purpose in your life. Don’t settle for anything less than the perfect life I designed you to live.

I love this message of holiness but I have to constantly remind myself that this is not a message of self-righteousness. I cannot do or be any of these things consistently based on who I am – I am just not that nice of a person on my own strength. I need God’s gift of righteousness through His son Jesus Christ in order to be the “perfect” child of God He has created me to be.

Romans 5:15-21: But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.

Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.

God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.

God’s grace and forgiveness does not give me permission to keep sinning, instead it makes it possible for me to stop sinning. God’s gift of righteousness allows us to live in triumph over sin and death through Jesus Christ. Today I can stand before God “perfect” by simply consecrating myself to God and submitting my own lack of righteousness to His gift of righteousness. “You have heard…but I say…” Today I can live by what He says instead of simply following the least measure of the law. Praise God!!!

What good is salt if it has lost its flavor?

So, how was yesterday’s “opposite day”? Looking back over my day, I had quite a few opposites occur. I thought I would work a long day and get very little done but I worked a short day and got a lot done. I went to a funeral and both laughed and cried, I both mourned what is gone and celebrated what has been gained. I usually make Brooke ride the bus home but picked her up instead, I applauded an incredible three point shot made by the other team at Madeira’s game, and I found myself reacting with patience in a few situations where I normally would have grown inpatient. Yes, yesterday definitely had some opposites.

Today as I read through Matthew’s account of the famous Sermon on the Mount, I found two portions of the message that come across as complete opposites. Would Jesus contradict himself? No, He would not. This caused me to look closer to find the difference in what Jesus is saying and how our understanding of these two instructions can be seen as consistent with each other.

“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.

“You are the light of the world – like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:13-16).

Jesus describes the visibility of our lives. When we accept Him as our personal Savior, we become representatives of Him to all those around us. We bear His name when we are considered to be Christians and with that comes responsibility. We are to be a light to those around us who are in darkness. Our presence in a room, job, our community, the world, is to make a difference – to add flavor.

In the same respect, if those around us know us to be Christians and we fail in representing Christ with holy lives, the influence of our lives loses its flavor. Can it be made salty again? We are not perfect and there may be times when we mess up. If so, how can we go back and regain our “salty” impact on those we know. Will they forever consider our testimony worthless or can we humbly admit our fault and try to regain what has been lost? Humility is the key ingredient in the world regaining their taste for our testimony.

May those around us see good deeds coming out of our walk with Christ so that our Heavenly Father can be praised! But wait, that sounds the opposite of what Jesus continues to say in this same sermon, which carries over to chapter six.

“Watch out! Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do – blowing trumpets in the synagogues and streets to call attention to their acts of charity. I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing. Give your gifts in private, and your Father, who sees everything, will reward you” (Matthew 6:1-4).

Again, it comes down to humility. Jesus is not contradicting himself here but instead looking for consistency in the heart. We are to be the salt of the earth and the light of the world so that God can be glorified and receive the praise. We are not to call attention to our good deeds for the sake of human applause. We are to live out our lives before men but only for the sake of God’s Kingdom being advanced, not for our own advancement.

“When you pray, don’t be like the hypocrites who love to pray publicly on street corners and in the synagogues where everyone can see them. I tell you the truth, that is all the reward they will ever get. But when you pray, go away by yourself, shut the door behind you, and pray to your Father in private. Then your Father, who sees everything will reward you.

“When you pray, don’t babble on and on as people of other religions do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need even before you ask him!

“Pray like this:
Our Father in heaven, may your name be kept holy.
May your Kingdom come soon.
May your will be done on earth, as it is in heaven.
Give us today the food we need,
and forgive us our sins, as we have forgive those who sin against us.
And don’t let us yield to temptation, but rescue us from the evil one.

“If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins” (Matthew 6:5-15).

One more challenge. What if we take this last verse we looked at today and loop it around to the first verse. We are the salt of the earth, but is we refuse to forgive another person, whether we have just cause or not, how will the world taste Jesus? Unforgiveness in our lives will overpower the potential of the good flavors.

Think about this. If we create a delicious omelet full of meat, cheese and vegetables, but throw in even one rotten egg, the entire meal is spoiled. Let’s not spoil our impact today with a rotten attitude about anyone or anything. May our lives be consistent with our testimony, so that God will be glorified in every aspect of our day. After all, what good is salt if it has lost its flavor?